Apache devil — Edition Insights

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Burroughs, Edgar Rice, 1875-1950 Project Gutenberg 2023 Not confirmed
Western stories; Apache Indians -- Fiction Readers of public-domain and historical texts
Project Gutenberg digital edition en

Edition facts

Words 74,145
Reading time 323 min
Text sections 9

Before opening Apache devil — Edition Insights, the edition data offers a quick orientation: 74,145 words, 5 hr 23 min estimated reading time, and 9 detected text sections.

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Edgar Rice Burroughs's 1933 Western follows Shoz-Dijiji, an Apache war chief, through raids and battles with U.S. and Mexican forces. The prose blends Apache terminology with vivid descriptions of ritual and combat, focusing on the protagonist's bond with his pony Nejeunee and the tactical decisions of Geronimo's band.
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Editorial Edition Score 4.7/5

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  • Description quality20 pts
  • Title & short description10 pts
  • Source metadata20 pts
  • Text length15 pts
  • Chapters / structure15 pts
  • EPUB file integrity20 pts

Total of 100 points, scaled to a 2.5-5.0 range. Editions with an empty description or a missing EPUB file are not scored.

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Burroughs opens Apache Devil under the light of Klego-na-ay, the full moon, immediately immersing the reader in Apache cosmology through untranslated terms like izze-nantan (medicine man) and tzi-ditinidi (a ritual object). The dance for rain is described with precise detail—Nan-ta-do-tash's greenish-brown paint, yellow snake arms, and bear on his chest—grounding the supernatural in physical specifics. This is not a generic frontier tale but one that insists on the particularity of Be-don-ko-he culture, even as the narrative soon shifts to the war trail.

Ritual and Reality in the Opening Dance

The first chapter establishes a pattern of intertwining ceremony with action. Nan-ta-do-tash's izze-kloth (medicine cord) and buckskin hat with eagle plumes are catalogued with ethnographic care, yet the dance is also a practical plea for rain to save crops. Burroughs does not treat Apache spirituality as exotic backdrop; it is integral to the community's survival. The medicine man's ability to "peer into the future" or "tell who had stolen ponies" is presented matter-of-factly, as part of the world's logic. This blend of the sacred and the mundane recurs when Geronimo later uses tactical cunning—a different kind of knowing—to outmaneuver cavalry. The opening thus primes the reader for a story where spiritual and strategic intelligence are equally valued.

The Weight of a Name: Shoz-Dijiji and Nejeunee

Shoz-Dijiji, the Black Bear, is introduced as "already a war chief" and "the dread Apache Devil," yet his most defining trait emerges through his bond with his pony Nejeunee. When Geronimo proposes killing the last pony for food, Shoz-Dijiji refuses: "Nejeunee is more than a war pony... He is my friend. I will not eat my friend." The repetition of "friend" underscores a personal code that transcends survival. Burroughs uses this moment to humanize a figure otherwise described with a "blue face banded with white" and a reputation for terror. The pony's name, Nejeunee, is left untranslated, preserving its specificity. This attachment stands in contrast to the grim calculus of the renegade band, where ponies are slaughtered for meat. The conflict between loyalty and necessity becomes a quiet thread.

Tactical Precision in the War Trail Scenes

Burroughs renders military maneuvers with clarity. Geronimo's plan to break through an enemy camp by moving east under cover of darkness, then splitting into small parties to exhaust pursuers, is laid out in direct dialogue: "They will hear of us here today and there tomorrow... Their horses will become tired and their soldiers footsore." The prose avoids romantic fog; it is a practical assessment of terrain and logistics. Earlier, the narrator notes that the Apaches had "every advantage except that of numbers"—high intelligence, courage, and good weapons. This evenhandedness extends to acknowledging that Apache scouts working for the U.S. Army were decisive: "the Shis-Inday may date the beginning of the end from the day that the first Indian Scouts were organized." The narrative does not shy from internal division.

Voice and Perspective: Who Speaks, Who Is Seen

The excerpts shift between an omniscient narrator who uses Apache terms (pindah-lickoyee for white soldiers, es-a-da-ded for drum) and dialogue that gives voice to Geronimo and Shoz-Dijiji. The narrator sometimes adopts a collective Apache perspective—"their every haunt, their every trail, their every hiding place was as well known to the scouts who pursued them as it was to themselves"—creating sympathy for the hunted. Yet the same narrator refers to the warriors as "painted savages" and "renegades," a vocabulary that reflects the era's racial attitudes. This dual diction suggests an authorial stance that respects Apache skill while still framing them within the Western genre's conventions. The result is a layered, sometimes contradictory portrayal that rewards attention to word choice.

Readers should attend to how Burroughs balances ethnographic detail with pulp action. The Apache terms are not merely decorative; they signal a world where spiritual power and military strategy coexist. The bond between Shoz-Dijiji and Nejeunee offers a counterpoint to the violence, while the tactical passages reward careful reading. This is a Western that asks its audience to consider the enemy's perspective, even as it delivers the expected thrills.

Sitting with Shoz-Dijiji’s quiet bond with Nejeunee, I found myself thinking of the unraveled threads in The nature of a crime — A Reader’s Guide. Both carry a weight of loyalty and consequence, the land itself a witness. The Apache’s twilight raids felt less distant then, more like a shared echo of something unfinished.

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